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Mosque City New York

All-time record number of mosques in New York City. Mosque City NY Part 1

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MuslimAmericans 285


The number of Muslim worship centers has reached an all-time high in New York City. A Journey through NYC religions has counted 285 mosques in the five boroughs. Muslims also have many more prayer spaces scattered around the city.

In 2010 Journey reported that it had discovered and visited 175 mosques. During the Ground Zero mosque controversy that year, a widespread impression up until Journey's story was that there were only 100+ mosques in New York City, a count that derived from a 1999 study.  Today's count is more complete but is continuing. There has been so much change in the Muslim community that we thought an update was advisable.

The mosques (also called masjids) and community worship centers range from elaborate spaces like the 96th Street and Third Avenue building in Manhattan,  capable of accommodating thousands of worshipers, to basement mosques that stuff fifty people into a long narrow corridor like sardines in a can.

Several congregations are also raising money to build their own mosques, and a number of mosques are already partly built while awaiting for more funds to be finished. Assafa Islamic Center on Eldridge Street is tantalizing close to completion as is Hillside Islamic Center, which will be located at 300 Hillside Avenue to serve the Queens Village-New Hyde Park area.


The soaring cost of leases for community space in New York City have forced some mosques into the streets. After being priced out of their space, The Abrar mosque in the Riverdale section of the Bronx is meeting in an Episcopal church while it struggles to raise more funds. Some mosque buildings  have accommodated multiple mosques in this tight real estate market, and we undoubtedly have missed counting some of these.


Some smaller denominations are on the cusp of having enough adherents to consider mosque building. For example, the Dawoodi Bohra, sometimes called Ismailis, are a sub-group of Shiites who mainly come from the Gujarati state in India and the Karachi area of Pakistan. About 200 Dawoodi Bohra Muslims regularly gather for prayers at Friday services. Around Memorial Day, they will celebrate the martyrdom of their founder. We covered one of their previous ceremonies.


Some congregations are building because the number of congregants is increasing so much.

However, others are growing somewhat smaller as Muslims are spreading out to new options, often to congregations with fellow countrymen and women who speak the same language and have a similar cultural style. Smaller ethnic groups of Muslims float between mosques like hor d'ourves at a party.While tacos may have roots in the Middle East, there is nothing like the American version for Hispanic Muslims who are still looking for their own permanent mosque.

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The folks at Masjid Ahlul Quraan Wa Sunnah recall their rags to riches story like this: Our mosque “was established in 1995 by a group…squeezed in a small basement apartment; in 1997 the location was moved to a larger basement.” Then, the mosque shifted to becoming half-subterranean and half-storefront.

“Due to the rapid growth of the community,… in 1998 the masjid moved…, at first occupying the front section of the first floor and the basement. In 2001 we had to acquire the upper floor as well…in 2005 the back section of the first floor was acquired, and guess what?”  Finally, the mosque became more like an established mosque.

“We needed more space, and in 2010 a church building was purchased…and [we] moved in on the first day of Ramadan in 2012.” In the meantime another mosque is using the old basement and upper floors for the beginning of its journey. The whole planting and blooming cycle of mosque building is well on its way again!

Masjid Ahlul Quraan Wa Sunnah's building used to be a church. Photo provided by Masjid

Masjid Ahlul Quraan Wa Sunnah. Photo provided by Masjid


Brooklyn --- the borough of mosques

For a long time Brooklyn has housed more mosques than any other borough. In fact more mosques are in Brooklyn than in any other place in the United States.

Today, there are 98 mosques in the borough, about one-third of the mosques in New York City.

The densest concentration of mosques in Brooklyn are found in the areas of Bedford-Stuyvesant, South Crown Heights, Flatbush.

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Queens' mosques are multiplying

Queens now also has about one-third of the mosques of New York city, at 93 mosques and growing in numbers. Soon, this borough may have more mosques than Brooklyn. The highest concentration of mosques in Queens is found in Eastern Queens in Queens Village, Jamaica, Richmond Hill, Ozone Park and South Ozone Park.  There are also significant concentrations of mosques in Astoria, Sunnyside and Long Island City area and in the Elmhurst, Jackson Heights and Corona areas.

Bronx -- African Muslims are prominent mosque builders

As Africans immigrate into the Bronx, there are more and more mosques, totaling right now 47. For example, in the Highbridge area around 167th Street and Sheridan Avenue, we ran across many Mandinka, predominately Muslim people from West Africa. The Mandinka became famous around the world when Alex Haley wrote “Roots,” in which he traced his family back to a Kunta Kinte, the grandson of a holy man in a Mandinka village in Gambia. The Mandinka of the Bronx are mostly from Gambia and some from Senegal, Liberia and Sierra Leone. So far, we have identified several dozen mosques around the city with significant numbers of worshipers from Africa.

African Americans, South Asians, Yemenis, and Albanians have also built mosques in the Bronx.


Islamic Cultural Center will be a gathering place for African Muslims in the Bronx. 2014.

Islamic Cultural Center will be a gathering place for African Muslims in the Bronx. 166th Street and Clay Avenue in Morrisania, 2014.

Manhattan has 39 mosques, Staten Island has 8.

The largest and most prominent mosque in the city, the Islamic Cultural Center, resides on the Upper East Side at 96th Street. The mosque was built with support mainly from Middle Eastern nations in 1989 and has about 4,000 people at its Friday prayer services. There are several immigrant mosques below 42nd Street, and restaurants offer space in their basements for prayer times. Harlem has several significant African American and African mosques. The Masjid Malcom Shabbaz was established by Malcom X and continues with a large multi-ethnic, multi-national congregation, a community development corporation, housing projects and support to the African market on 116th Street.

Sources of mosque growth: immigrants, children, and converts

Mosque building in the city trends closely with the arrival of new immigrants and with the increase in numbers of young marrieds. The new immigrants are often young and single, so their presence alone means that the mosque building boom will likely sustain itself for several decades. In the Pew Research Center expects that the population of Muslims in the United States to more than double by 2030. The 2011 Mosque Study found that each mosque receives about 12 converts per year, which in NYC would mean about 3,400 converts per year.

In our next article we will look at the patterns of growth of in the number of the mosques in the city.

North African worshipers at Masjid Al-Iman on Westchester Avenue. This congregation welcomed an Orthodox Jewish synagogue to worship in their way in their space. Journey spent Ramadan with this congregation.

North African worshipers at Masjid Al-Iman on Westchester Avenue, Bronx lent space to an Orthodox Jewish congregation that had nowhere to go. Journey spent Ramadan there. Photo: Tony Carnes/A Journey through NYC religions



Mosque building is pretty recent but Muslims have been here since the beginning of the city. Retrsopective on Mosque City NY, part 2


The period of New York Muslim experimentation, 1893-1939. Restrospective on Mosque City NY, part 3


The era of African American Islam. Retrospective on Mosque City NY, part 4


The immigrant era of NYC Muslims. First day of Ramadan. Retrospective on Mosque City NY, Part 5


  • ground zero mosque was an affront to Americans.

  • Let's see if anyone will comment on what you have written. Thanks!

  • Thank you for allowing my comments and a civilized discussion about an important isue. Unfortunately not nearly enough Muslims are condemning the ideology that gives rise to terrorism. Many will condemn ISIS but then support The Muslim Brotherhood or Hamas which target children and innocents with bombs full of shrapnel. CAIR itself has had many members tied to Hamas or other terror groups.

  • I don't know which imam you are referring to, but not all imams are the same. We have run and will be running videos of imams arguing directly against such revisionist or terrorist ideas. They represent your concerns very well in Arabic (we will be running a video of an imam speaking in Arabic with our English translation. So, he stands up for your convictions very well. But he needs your support too.

  • Actually there is a mosque in Queens with an Imam on record as engaging in Holocaust "revisionism" and many of these mosques are affiliated with Muslim Brotherhood tied CAIR. If a NY imam will publicly engage in Holocaust revisionism we can only imagine what they say in private and in Arabic.

    These individuals wanted to build a mosque at ground zero of the worst Islamic terrorist attack in American history don't think they should be advising our government.

  • Do the mosques in your neighborhood or area endorse honor killings, terrorism and sharia law? Walk down the street, sit for their sermons and let us know what you heard. Thanks!

  • Islam is not compatible with America and the constitution. They don't belong planting mosques in America. Islam is highly foreign to American and Western values. Sharia law and honor killings contradict everything America stands for. This is America these centers of radicalism and terrorist recruitment are not welcome.

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